Session 3 - part 14

Now we have then the more and more accumulation of getting ready to take care of the middle class and the nobles and the Pharaoh, so much acceleration in know-how, that suddenly we have Buddha, and then 600 years later approximately a Christ and a Mohammed whichever it may be, some human beings were around who said, "You know, we have enough capability to take care of everybody's afterlife they really saw a redeeming of everybody. So this was a fantastic new moment. So all of the post-Christian period of building enormous cathedrals, everybody getting everybody ready for the after-life. This proliferated the acquisition of the know-how, and multiplied it very rapidly. Points pretty quickly said, you know, we can take care of the afterlife of everybody, but also there is enough to take care of the living life of the king. It gets to be a new moment of so the divine right of kings here.

Then there is such a proliferation of capability, that we say, "We can take care of the afterlife of everybody and the living life of the king and the nobles, and that is the magna carta time. And suddenly we have such a proliferation of our capabilities that we said "We can take care of the afterlife of everybody and the living life of the king, and the nobles, and the great middle class. And that is the Victorian period. It was really right up to most of the older buildings of Philadelphia here. This is the great middle class coming in. Then suddenly we have such a proliferation of information, that in this century, we have really the Henry Ford kind of an idea saying, you know, there is enough capability here to take care of the after life of everybody, and also the living life of everybody. Now, this is a very new moment because up to this time, the people who produced these things were artists, they were skilled craftsmen, so that great middle class period, I was born into, and I saw a great deal of there was a cabinetmaker downtown making the furniture, that was the only place you could get furniture. There was no other furniture. And somebody was making shoes, and they ware making clothes. But it is all tailor everything is one of for the rich patron.

So, in the newest era, you get finally to where there were not enough artists to take care of everybody. So what happened was that the artists then, which really were the Leonardo-type, in a sense tending to be inventors or whatever, the artists began to invent the tools, and the tools made the end-product. And you suddenly had what I gave you here earlier today, energy getting on the ends of the levers, and the energy taking over the muscle part of it, where you really had man engaged with the tools embodying the know-how. This is the industrialization I spoke to you about coming in.

So we're suddenly are in an entirely new era. The first time in all history where that first tool is the word, that literacy has suddenly gone rampant in humanity, where it was not there when I was young at all. The workmen I first worked with were very keen with their tools doing their "one ofs" and so forth, but they had very small vocabularies a hundred words or so, and really primarily talked about how they spit. And 50% were blasphemous or obscene. So I saw that all changing, and change in an absolutely unexpected way nothing to do with the school system whatsoever.

I've spoken to you before about the experience I had of I don't know how much experience I had of it, but whether I like it or not, I was born in the year that Marconi invented the radio, but it doesn't get into practical use until I was 12. I was 3 years old when the electron was discovered, but nobody pays any attention to that kind of stuff. And so, also I said, I was 7 when the airplane was first flying. Now, just seeing about the radio-side of things, I was 23 the first time we got a human voice over the radio. It happened in the navy, and I was in that operation. When I was 27 we had the first licensed broadcasting station very, very recent. And then, later on, almost a generation later comes TV. Now I want you to think about our hearing we can hear at 700 miles an hour, that's the speed of sound at a given temperature. But we can see at 700 million miles an hour, exactly a million times faster. We can only hear a very short distance, and we can't hear outside of our atmosphere at all because these are air waves. We can see, looking at that Andromeda a million years ago. We can see a million years ago! We can see a million years ago!

The range of the information we can get with our eyes compared to what we can get with our hearing, is approximately one million fold right across the board! And furthermore, the hearing is in ethnic languages special words. The seeing is in a universal language. You feel that mountain, you feel that water, and you don't have to have a name for it. And a horse race is just the same in Japan as it is in France visually. So we simply get at the multiplication of information handling that came with this, was just incredible. Now we have, historically, through all the long periods I've been giving you we have the male, as in all mammals, the male tending to sweep out larger areas than the female with the young. Whether it's herds or whatever it is, because the mother can't move around as well. She has to be near that young for it to nurse and feed. The male is free, the male is an island and he operates that way. And he goes hunting, and he brings back for the tribe, or we find the human man, then, going off to a large hunting area and bringing things back in for the women to decide what she should do with it. Whether she's going to cook it or skin it, or breed it, or what she may do. And, she makes those decisions, but at any rate throughout all the ages, Daddy has been the one who brought home the news. He brought home all the information about what's outside. And Daddy and Mom together told you about what grandfather said, and what the king said and so forth. So everybody the kids in the home the only authority they have is their parents. Absolute authority about what it's all about. And the way Daddy or Mom says it, that's the way you say it, and Mommy and Dad didn't hear too well, and they began to illiterate more and more, and they had a mouth full of something someone talking with their mouth full and say something in a strange way. Gradually the languages became multi-fold, and really very locally esoteric getting into local dialects.

We have, then, a very extraordinary thing. In 1927, in May, Daddy's were coming home and the kids said, "Daddy, come in here! in a hurry! Listen to the radio! A man just flew across the Atlantic! And Daddy said, "WHAT?!" And he rushes in and listens, and sure enough, a man did just fly across the Atlantic, alright. AND DADDY NEVER BROUGHT HOME THE NEWS EVER AGAIN. And this is absolutely unexpected historically. There was nothing that said it was going to happen. Nothing that said we were going to have radio, nothing that said we were going to have voice on the radio, nothing that said suddenly from this time on Dad and Mom are listening to that box there talking and quite clearly to the kids without Dad and Mom saying it, the man talking over there is the authority not Dad. He's bringing the news. This man's telling Dad what the news is. There is no passing words about this. There is nothing in the remarks to the kids, but it was just suddenly, ipso facto, obvious to the kids that Dad was not the authority. And this is the way the authority said it. Now the way the man got the job on the radio, he got it by virtue of the versatility of his use of the vocabulary, and particularly the commonality of his language. To be understood by the many. So his diction was usually very, very much better than Daddy's or Mom's. So this is the way the authority is saying it, and so the kids began to say it and emulate, this is the way the authority said it the way they had done before for Daddy he was the authority.

Now it's this way, and Daddy and Mom realize that the kids were saying things a little differently, and they didn't want to be belittled, and they began to say it that way too. This is the way the language changed, and it was just incredible. I went through my daughter growing up through that radio age. She was born the year of the Lindbergh flight and I listened to all this thing happen.

Now, with the television it came very much more so. And, suddenly with television, by the time, you had had your World War II, and everybody knows where Guam is and you didn't know where Guam was before World War II, suddenly everybody knows all the news about all the places around all the world and all the maps are out there, any kid could see it. And the kids were all then every human being full of compassion, every child full of compassion, accepting news from all around the world. And all around the world people are in a lot of trouble, so the kid had compassion for the people in trouble. People in most trouble. You never get the kid to be locally concerned about trouble, his heart goes to everybody. So suddenly we have a young world, inherently concerned with "world." Not with the local anymore.

And I was brought up exactly the opposite. I gave you that map all divided there. My father's taking three months to get to Bombay whatever it was. Where we were really divided, and we were really being told locally, and all I could get around on were my feet. I didn't have later on I got a bicycle, but we didn't have horses, we didn't have that kind of money; and I was simply being told that the people in the next town over here too far for you to go there, but they're very dangerous people, better not go over there, they drink whiskey and have knives. So, you avoided that other town, you really were utterly preoccupied with the local, with your local people, and the way local authorities said, that's the way you did it. The customs were very easy to carry on.

In 1965 we have the Berkeley students at the University of California making the world news as the first university dissidents. And this proliferated very rapidly all over. But, I met with that class, I met with many of their contemporary classes all around, who I think I told you, I've been to over 500 colleges and universities around the world and so, I met that class and we talked a great deal about their life together. The dissidents at Berkeley, they were the first American kids to be born with a television in their home they came absolutely into a different viewpoint, and so they were simply saying, I know Mom and Dad love me very much, and that is perfectly clear. I know they do, and I love them to pieces, too. But they just don't know what's going on. Dad is coming home from the shoe store, and says let's have a beer, and they're just not seeing what's really going on around this world out here. They began very quickly to feel, not only that Dad and Mom had nothing to do with that we were going to the moon, there is something going on here in big patterns of politics, we don't have anything to do with we're going to have war, or what its all about. There was completely the velocity of the information and the ineffectuality of the individual to really respond and say what the action-reaction would be to the feelings of the stimulation of the information not there. So there was more and more of a sense of disconnect, more and more of a sense of the older people being preoccupied in very short-sighted ways, assuming things to be very negative, and the kids saying if we are able to go to the moon, then we ought to be able to do anything. Intuitively, you've got to say that.

So we have a young world feeling, older world there's nothing to do with love anymore, or loyalty at all, it's simply a matter that, I said, every kid did know how to think, and I told you I was being brought up "Never mind what you think, pay attention to people who know what it's about, that's why we sent you to school. That's why we have schools. That everybody is being taught to carry on and think, just the way the army and their training, and their very powerful discipline, and everybody is having to accept it but suddenly this is no longer acceptable. So I find that the young world came in, which is your world, and suddenly the child always had the thinking capability, but it had been suppressed, he'd been told not to use it. But now you couldn't tell the kid not to use it, because he could see that Dad and Mom didn't know what was going on. So he spontaneously sees "I've got to do my own thinking."

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